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Friday, September 10, 2010 - 2 Tishrei, 5771
ChabadofBinghamton.com » The Rebbe » Life » Discovering the Rebbe » Is There No G-d if One Can't See Him?
Discovering the Rebbe
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Is There No G-d if One Can't See Him?
A response to the man who was bored by the world

In the 1940s, Leibel Posner, a student in the central Chabad-Lubavitch yeshivah, met a student, a brilliant individual, who claimed that people bore him. Leibel conversed with the boy in one of their first meetings for over five hours. Leibel did most of the talking. Much of the conversation revolved around the young man's assertion that he found it difficult to accept the existence of a G‑d who cannot be seen by the human eye.

Leibel mentioned the conversation to Rabbi Menachem Mendel Schneerson (later to become the seventh Chabad Rebbe upon the passing of his father-in-law in 1950). The Rebbe said to Leibel that it was recently discovered by scientists that every object is made up of atoms that cannot be seen to the human eye. So even though you can't see the atoms, the human mind has become "intelligent" to apprehend something that cannot be seen. And any person who does not accept this theory is considered one that is not speaking with logic!

He then explained to him how to explain the belief in a G‑d that we cannot grasp in our mind:

"There is a subway here in New York and an elephant in Africa. You have seen both. So could you imagine the elephant in the subway? You can. However if you lived in Poland and you do not know what an elephant or a subway is, could you imagine an elephant in a subway? If you do not know what it is you cannot imagine it. But you cannot imagine it, does it mean that it does not exist?"

Upon Leibel's request the student came to see the Rebbe. They spoke for three hours. The Rebbe convinced him to put on tefillin every day.

A short while later the Rebbe asked Leibel if the young man is putting on tefillin. But when Leibel spoke with him, he said that he hadn't actually promised to put on tefillin, only that he would consider doing so.

Years later, the Rebbe sent Leibel to California to help the Chabad emissary there, Rabbi Shmuel Dovid Raichik. On that occasion, the Rebbe also asked him if he knows what is happening with that young man. Leibel said that he lost contact with him, but he would make an effort to track him down.

Leibel found out that he was in Los Angeles, and decided he would make contact with him there. After finally reaching him on the phone, they made a time to meet, but the man never showed up to the meeting.

When Leibel returned to New York for a visit, the Rebbe asked him, did you meet him? Leibel answered that unfortunately he did not.

On his return to Los Angeles he tried once again to meet with him, again without success. Leibel was still trying to reach him when he found out that the young man committed suicide.


10 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: Feb 11, 2010
does G-d exist?
A sad story of a man so removed from "life" that he had no purpose, no future, no love, no understanding... but plenty of boredom. It all caught up and the fear of death was no longer stronger than his boredom with his life. If he had only looked for G-d in some small way, perhaps, a spark would have been lit to warm his existence and given him a purpose to live. I wish he had opted for wisdom and listened to that given in kindness to him.
Posted By Saki, Mayfield Hts. , Ohio USA

Posted: Feb 9, 2010
...but did the poor man have to comit suicide?
All the comments so far are well taken, and yes the fact that the story has promoted discussion, is a good thing. However, it is still very troubling. We do not know who tried to reach out to to the man, and how often. It was many years later when the Rebbe inquired after him. It still seems that the Rebbe is telling us something important. If he cared so much, then we must too. If someone is troubled and not open to taking on mitzvos to bring him/herself to G-d, and/or pushes away ahavas yisroel (love) from another Jew, then what is our responsibility? What more can we do other than daven for them?
Posted By Anonymous

Posted: Feb 8, 2010
The young man said he woud CONSIDER putting on the Tefilin, but had not COMMITTED to actually DOING so. It sounds as if he tried not to feel guilty for ignoring the Rabbis advice, or perhaps trying to avoid confrontation. BUT REALLY, those words are KEY, because by merely considering, he had to take no action, but with a COMMITTMENT, he would have acted with his will showing G-d, and himself, that the ANSWER meant enough to him that he would ALLOW G-d's opporttunity to show. Because he did not understand that to G-d "the smallest start, is no small step".... HE just needed an honest act of the young man's will to start unfolding Himself , His Love, and light. Committment or even agreeing, but not actually following through by delaying proper action, not only displeases G-d, but actually DISTANCES US FROM HIM... but even in this, there is repenting and getting back on track. TO ONLY consider, and NEVER commit an act of will toward G-d, only assures the alienation from true relationship.
Posted By usa/ch, usa, usa


 



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