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Following the Jewish nation's crossing of the Jordan into the land of Canaan (see entry for "Nissan 10"), and in preparation for the bringing of the Passover Offering, all the men were circumcised under the guidance of Joshua.
Due to the weather conditions in the desert which were not conducive for the healing of wounds, throughout the forty year desert sojourn only the Tribe of Levi circumcised their sons.
11 Nissan marks the passing of Nachmanides ("Ramban", Rabbi Moshe ben Nachman, 1194-1270) -- Torah scholar, Kabbalist, philosopher, physician and Jewish leader -- in 1270.
Rabbi Isaiah Halevi Horowitz was a noted kabbalist, famous as the "Sheloh Hakodosh" (the saintly Sheloh) the acronym of his magnum opus, Shnei Luchot Habrit.
He held Rabbinical positions in various communities in Europe, before emigrating to Israel. He passed away in Tiberius at the age of 70.
The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, was born on this date in 1902.
Links:
TheRebbe.org
A Timeline biography
54 Years, 54 Ideas
Contemporary Chassidic Stories of the
Rebbe
More on the Rebbe
To emphasize the vital role of education in society, the United States annually marks "Education and Sharing Day U.S.A."
Established in 1978 by a joint Congressional resolution, Education Day U.S.A. focuses on the very foundation of meaningful education: instructing our youth in the ways of morality and ethics, and teaching them an appreciation for divine inviolable values.
The Presidents designate annually Education and Sharing Day U.S.A. on the anniversary of the birth of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, who dedicated his life to the cause of education.
Links:
Education and Sharing Day U.S.A Homepage
A blueprint for meaningful education
The Rebbe's talks on the importance of education
A brief history
Yearly
commemoration of "Education and Sharing Day U.S.A."
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Asher, Pagiel ben Achran, for the inauguration of the Mishkan.
To whom does a Jew pray?
Can He be described? Does He have a name?
No, there is no description with which to imagine Him, no name with which to grasp Him.
Even the pronoun “Him” implies too much to be true—as though He could be a third party, absent or present. Even the title “Infinite Light” misses the mark, as though He were only light.
But He is not light. He is the source of light. At the source of all light, there is no absence or presence, no being or not being.
There is only “You.” Here, now, known to all beings. And yet beyond the grasp of any knowledge.
It is truly inconceivable, certainly outrageous, but we puny, mortal creatures turn to the heavens and beyond the heavens and say, “You.”
As Rabbi Yosef Yitzchak of Lubavitch wrote:
You, that all know of You.
You, that all put their trust only in You.
You, that all plead only to You.
You, that no creation nor emanation knows who and what You are.
And so we pray to You alone, for You alone, the Unknowable, are known to all.